We are an alternative catholic community who share a Eucharistic liturgy together every Sunday. All are welcome! We meet at New Song Episcopal Church, 912 20th Ave., Coralville, IA 52241, every Sunday at 4pm.
Thursday, April 28, 2016
Easter Sunday 2016
First Reading: Acts 10:34,37-43
Then Peter began to speak to them: “I truly understand that God shows no partiality—rather that any person of any nationality who fears God and does what is right is acceptable to God. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: 38how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. 39We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; 40but God raised him on the third day and allowed him to appear, 41not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”
Second Reading: Colossians 3:1-4
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your[a] life,appears, then you also will appear with him in glory.
Gospel Reading: John 20:1-18
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”
3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first.5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.
11 Meanwhile, Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.
13 They asked her, “Woman, why are you weeping?”
“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
15 He asked her, “Woman, why are you weeping? Who is it you are looking for?”
Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
16 Jesus said to her, “Mary.”
She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).
17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.
Sermon:
Today’s gospel holds the key for who we are today. Each of us has been transformed by its words, by the acts of two people in relationship to each other. Without Mary Magdalene, we might never have come to fully appreciate who Jesus was. Today our alleluia is for the her-story (instead of his-story) and for her faithfulness as a seeker.
Like most of us, Mary’s journey began with questions. Who is this Jesus? What is he teaching? And now at the tomb, Why did he die? Mary’s grief is what has motivated her to keep searching. Where is Jesus now? Who has taken his body? The first time, she ran to tell Peter and the disciples. They came back and found the tomb empty as well. But they left without answers. Mary stays. Afterall, where else is she to go? Her world has been turned upside-down. She know that she must still seek.
Last week, I met a patient who was very leery of me. When I introduced myself as one of the chaplains, he said, “Oh, so you’re here to save me.” I burst out laughing. Mostly because no one has ever said something so direct in response to me before and because that would be the last thing on my mind in a visit with a patient. Over time he came to trust that I really had no agenda except to walk with him as he explored his situation and his beliefs. On one visit, I said, “You are a seeker!” He wasn’t sure how to take this so I said, “We should all be seekers.” As it turned out he had a deep belief in God, even if he couldn’t exactly name who that God was.
Most all human beings are seekers. We have this inner longing to understand, to discover, to find meaning in our lives. We are seekers at our core. How much we respond to that urge varies for all of us. Some of us have found answers, answers that later in life, we needed to revise or develop. That’s part of the spiritual journey. What’s important is that we keep asking questions, that we continue to seek to discover answers that can change our lives.
Mary Magdalene was certainly a seeker. Otherwise she may have heard Jesus, shrugged and walked away. What we know is that she stayed and learned from Jesus. She stayed through his ministry, and through his suffering and death. She stayed at the tomb when Peter and the other disciples left and went back home, unclear what the empty tomb meant. And that’s where our reading ends today for the entire Catholic church. The disciples walk away. What a horrible ending.
The next seven verses in John Chapter 20 are the most important part of our Easter tradition. The key word which begins these verses is “meanwhile.” Meanwhile Mary is still at the tomb. She cannot leave. This is where her beloved Rabbi last was—dead yes, but his body is her last connection. And so she lingers, unable to walk away. At times, we cannot move forward until we understand what has happened and its meaning for us.
Every Easter, we as Full Circle, will read John’s gospel Chapter 20 versus 1-18. We will NOT stop at verse 11. We will hear the story of a woman who was in such grief that she couldn’t bear to leave the tomb. Her grief, her deep desire to seek Jesus,is what caused her to be alone, in a place where Jesus would grant her the unique privilege of being the one who would see and hear him, the resurrected Jesus, before anyone else.
These verses where Mary suddenly becomes aware of Jesus now alive catapults the Christian faith to radical change. The world will never be the same. Jesus didn’t appear to the chief priest or to Herod, not even to Peter. Instead, he appeared to a woman, to the one person who had stayed with him throughout his entire life, even risking death because of her great love for him.
Jesus’s first question after his resurrection, is “Why are you weeping?” It’s a very simple question. Then, he asks Mary who she is looking for. Truly, Jesus already knows the answer to both of these questions. Which makes them all the more mysterious and compelling. They draw us in, which may well be their very intention.
Mary Magdalene is mentioned 14 times in the Bible, more than any other woman. And she appears to be independent, with no domestic responsibilities. This is either because she is very wealthy or very poor. When she is with other women, Mary’s name always comes first, meaning that she was the most important—except when she is with Jesus’s mother. We are to notice this, even if the Church does not. A woman receives the good news of the resurrection and is told to “go tell the others.” Mary Magdalene is commissioned by Jesus himself to evangelize this radical good news. Jesus has overcome death. Alleluia.
Perhaps the reason why Jesus asked those two questions of Mary before he reveals himself is to establish his care and concern for her and to remind us as readers and as fellow seekers that relationship is everything in the Christian faith. He needed to connect with Mary first. Over and over, Jesus does that which maintains or reestablishes relationship—it’s that essential to his life and its meaning.
My patient who thought I was going to save him, eventually came to trust me enough to share some of his beliefs. When I asked about what he believed about an afterlife he said, “As long as someone loves you, you exist.” It was a powerful statement of relationship, one that very much fits in our Christian faith. I told him how much that statement made me respect him. He couldn’t understand that but I think he was pleased by this.
Finally, when Jesus asked Mary, “Who are you looking for?” it may well be a question for us today. Who are we looking for? Who will satisfy our seeking? Who is our authority for how we live life? Who do we claim as our guide, our teacher? Is Jesus enough for us?
In the gospel, when Jesus is revealed to Mary, she is stunned. All she can say is, Rabboni! Teacher! And she rushes to embrace him. But He cannot accept her embrace. He is no longer reliant on the physical and wanted Mary to recognize this. We who so need the tangible, we can learn to trust the intangible too.
Mary’s joy is not diminished by this request. Everything is different now. She goes to fulfill Jesus’s request to “tell the others.” Unlike the disciples who simply go back to where they were staying, Mary has a powerful mission—to report what she has seen and heard. Who would believe her? How could they not believe her? It is a story that we are still trying to embrace and fully appreciate today. Jesus is risen.
May this Easter be our time to hear the good news and reclaim its meaning for us. Jesus is the one we are looking for. Let us reclaim our choice as followers of Jesus. Jesus is who we seek for answers, the answer to life beyond death. We need never despair again. No matter what life brings us, we turn to Jesus for guidance and hope, hope eternal. Happy Easter.
Easter Meditation 2016 by Richard Rohr
Christ Crucified is all of the hidden, private, tragic pain of history made public and given over to God. Christ Resurrected is all of that private, ungrieved, unnoted suffering received, loved, and transformed by an All-Caring God. How else could we believe in God at all? How else could we have any kind of cosmic hope? How else would we not die of sadness for what humanity has done to itself and to one another?
Jesus is the blueprint, the plan, the pattern revealed in one body and moment of history to reveal the meaning of all of history and each of our lives. The cross is the banner of what we do to one another and to God. The resurrection is the banner of what God does to us in return.
Easter is the announcement of God’s perfect and final victory.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment